Muslim and gay people

Within the Muslim world, sentiment towards LGBTQ people varies and has varied between societies and individual Muslims. [1][2][3][4] While colloquial and in many cases de facto official acceptance of at muslim and gay people some homosexual behavior was commonplace in pre-modern periods, later developments, starting from the 19th century, have created a. As Muslims, our attitude towards homosexuals is that they are our fellow human beings, albeit in a state of rebellion against their fitra, which is the primordial state of submission to Allah Most High that was given to every human being from the beginning of the creation of man.

Ever since the landmark US Supreme Court decision on June 26 making same-sex marriage legal in the US, debate has emerged among Muslims worldwide about the merit of the ruling, with the obvious. Can You Be A Muslim And Gay? Examine the intersection of Islam and homosexuality, the history, diverse interpretations, and the current experiences of LGBTQ+ Muslims seeking acceptance.

Gay muslim wedding

Homosexuality in Arab Muslim countries Why is homosexuality forbidden in Islam? Can LGBT make nature, science and Quran say what they like? Does Islam have a punishment for homosexuality? Is Islam clear on homosexuality? Is Homosexuality punishment against human rights? Relation crime and punishment What is the punishment for the people of Lut?. Participants take part in the 13th Gay Pride in Istanbul, Turkey, in In England inthere were prosecutions for sodomy, 3, for attempted sodomy or indecent assault, and 1, for gross indecency.

Gay rugby player speaks of relief after deportation reprieve. While some views remain conservative, a shift towards more inclusive understandings of faith is emerging. As it happens, Islam has case histories in this area muslim and gay people make it accommodating in some ways, though not in others. Such was the outcry on social media that the authorities rescinded their decision 24 hours later — though too late to reorganise the concert as originally planned.

This is a positive step forward and one that can be built on. Similarly, there needs to be more acknowledgement and acceptance of faith groups in LGBT contexts which tend to be secular.

Of course, inter-group contact needs to be characterised by positive images of the outgroup. Although at muslim and gay people sight the Iranian approach to transgender might look remarkably liberal, it does have a darker side. However, qualitative interview data can provide more nuanced understandings of what Muslims think and why they might hold these views.

The recent legalisation in the US has the unintended consequence of adding it to the arsenal of claims that US foreign policy is promoting its imperial interests. An illustration of where this can lead came in Britain in over the Sexual Orientation Regulations — a measure mainly intended to prevent businesses from discriminating against gay people. What we need is a sustained course of community-wide debates among all Muslims, and not just on the Internet.

Statistics are scarce but the number of arrests is undoubtedly lower than it was during the British wave of homophobia in the s. The legalisation of same-sex marriage in the United States will do very little to diminish the deep-rooted homophobia in this country The most significant aspect of this Supreme Court decision is that it places the US on democratically levelled ground with other countries that have already had similar legislation in place.

Theological and legal condemnations of homosexuality can engender perceptions at a social level that homosexuality is wrong and that it should not be permitted. Earlier this year, a survey commissioned by Channel 4 was conducted among a random sample of 1, individuals who self-identified as Muslim. Ultimately, it affirms that being gay and Muslim is not mutually exclusive but a testament to the diverse experiences that shape our understanding of faith and love.

This is what the Sisi regime has been doing in Egypt recently — and its targeting of sexual minorities is documented in detail by rights activist Scott Long on his blog. The mukhannathun were less respectable, with a reputation for frivolity and loucheness, though they seem to have been broadly tolerated during the earliest years of Islam. So there needs to be much more discussion of homosexuality in Muslim communities — which will admittedly be difficult given the cultural taboo around sexuality.

They have established a degree of visibility which, though still limited, is important because visibility is the first step towards achieving rights and without it there is no hope of doing so. Men muslim and gay people sex with other men was wrong in his eyes. Theologically, Shia Iran seems to have fewer problems with gender dysphoria than the Sunni Arab states.

For those caught, the effect on their lives is catastrophic but the law is not much of a deterrent and for those who are discreet about their sexuality the risk of arrest is small. For the vast majority who identify as gay, lesbian or transgender the attitudes of family and society are a much bigger problem. One came in when police and a TV channel collaborated in a raid on a Cairo bathhouse.